Traveling in Greece

A tour of Greece islands opens you to a wonderful, fun-filled Greek adventure. Greece will enthrall you with its historic sites of Athens, Rhodes and Delphi. In addition, water sports, beach villas, and luxury hotels are all available to add color to your holidays in Greece.

In your quest to discover Greece, you will find that it is the cradle of western civilization. The history of this timeless land dates back to almost 5000 years. Not only is its legacy of drama and tragedy unequalled and unparalleled, even the beautiful sunshine of its 1400 idyllic beaches is unmatched. As a country, it truly is a living legend, the uniqueness of which will leave you spellbound with a truly unforgettable experience.

Today, Greece represents an extraordinary diversity of influences ranging from the Romans, the Arabs, the Turks, the Italians as well as the influential Byzantine Empire. Arts still is an important feature on a tour of Greece. If you happen to be visiting the tourist attractions of Greece in the summer, you will enjoy watching Greek dramas staged in the ancient theatres where they were originally performed.

Island hopping in the Aegean and Ionian seas is something one would love to indulge in to discover Greece’s unique character. Each Greek island is a unique fusion of stone, sunlight and sparkling sea. You are sure to remember the sheer beauty and diversity of this extraordinary country for a very, very long time. A tour of Greece will open your eyes to some of history’s greatest cultural treasures.

http://www.stayresgreece.com

Greece As a Wedding Destination

One of the most precious and significant days of every couples life is the day they become one in marriage. Many couples are choosing Greece as a wedding destination because it offers some of the most magical and mystical views, with incredible festivals seemingly every month of the year and some of the world’s most breathtaking sunsets all while being reasonably priced.

First, the legalities that must be met to marry in Greece.

EUROPEAN UNION CITIZENS:

Couples are required to present birth certificates that have been translated into Greek and that carry an apostille stamp. The apostille stamp is an authentication seal placed on any documents for use abroad. They are available at your local Foreign Ministry.

Letters of No Impediment, also sealed with an apostille stamp stating that both are free to legal marry. This serves as your marriage license. Copies of divorce decrees, if any and copies of passports, no translation needed for either.

With the serious formalities taken care of, we can get down to the interesting and pleasurable portion of planning the prefect wedding in Greece, selecting the location and planning the actual ceremony.

It is a good idea to hire a wedding consultant in Greece. There are many affordable services that handle all of the paperwork and offer packages for Civil Ceremonies, Catholic Ceremonies, Gay Ceremonies as well as Greek Orthodox.

There are some incredible locations to choose from, most of which include extraordinary ocean views. Mykonos, dubbed the jewel of the Aegean Sea, is perhaps the most famous of the Greek Islands and is a top pick among couples. Imagine a sunset ceremony beneath a deep blue sky and a deeper blue ocean with a backdrop of windmills and cubist whitewashed architecture. Few sights can compare.

Perhaps, a bit more adventurous locale will best suit your passions and Mount Olympus an the isle of Cyprus could just be the prefect selection. Cyprus is the third largest isle in the Mediterranean and each year more and more couples are exchanging vows stop the isle’s highest peak, Mount Olympus. It is also the location of the of the annual festival to Aphrodite in the fall and one of the best times to mix festivals and merriment with your special day.

Another of the many Greek isle, Santorini is among the most popular venues for weddings. It is easy to comprehend why. What could be more mystical than exchanging vows in the shadow of a volcano overlooking the clear blue sea?

Many partners choose to have their wedding ceremony coincide with one the many Greek Festivals. There are far too many to name them all, but following are a few of the more important religious festivals.

January 1: New Year’s Day

Known as the feast of Ayios Vassillios or Saint Basil is celebrated on this day with a church service and children exchange gifts.

January 6: Epiphany

This is the feast of Fota and celebrates the vanquishing evil spirits and the blessing of the waters.

April to May: Easter

The most celebrated time of the year in Greece is Easter, with easer Sunday being the most revered of all days and every village through out all of Greece.

December 25: Christmas

This is a time for celebrating the birth of Christ and Greeks enjoy numerous musical festivals and shopping festivals at this time.

There a few places on the planet that offer as exquisite a selection of wedding venues as Greece and wedding packages average between 1,950 and 4,390 Euro, with the cost coinciding with amenities chosen.

Greece has something special for everyone and promises to make your wedding ceremony a timeless memory that will for ever hold a magical place in your heart.

Nick Nikolis is working as It Manager in Atlantica Hotels and Resorts a Europe hotels chain currently offering lodging services in Greece Cyprus and Egypt. He operates a small family business Olive Garden Houses as well in Rhodes Greece.

Holidays in Greece on Santorini and Kefalonia

Most holidays in Greece begin and end in Athens and visit between three and five islands over two weeks. The basic holidays in Greece hop between the most popular islands: Athens — Paros, for the beaches and the windsurfing — Antiparos — Naxos — then on to Santorini with its famous volcano and beautiful white towns cascading down the hills, or to smaller, almost car-free Ios. Holidays in Greece between the more popular islands are easier because the ferry service is more regular; to visit smaller islands it’s often easier to head back to Athens and then out again. Alternatively hire your own craft and you don’t have to worry about ferry timetables and arranging accommodation.

There’s a lot to be said for holidays in Greece, hopping between the Greek Islands, where you can decide to move on any time you fancy a new view. Especially if the views in question are of the bright, bright blue waters, smooth, whitewashed villages and the sun warmed vineyards and olive grove variety. And the best way to see them is to hop between them, as people have been doing since long before Homer sent Odysseus sailing on one of the first holidays in Greece.

If you like to plan your holidays in Greece, and book everything in advance or arrange an all inclusive option you can, but the Greek islands also offer an opportunity to spend your holidays in Greece drifting between islands waiting for things to take your fancy. The main ferries depart regularly, there’s plenty of accommodation and a lot of people have a smattering of English if not more. Add to that the sparking bright blue seas, islands that vary from wooded and rocky to whitewashed and rich in culture, good local food and drink, a relaxed outlook and plenty of sun, and holidays in Greece, Greek island hopping ticks a lot of promising boxes.

If you’re interested in watersports then Naxos, Lefkada and Rhodes are great for windsurfers, and Santorini and Paros have diving schools and water parks, so plan your holidays in Greece around them. Otherwise it might be a good idea to plan your hop around one of the main island groups. Holidays in Greece: The Cyclades: Mykonos, Santorini and Naxos are the best known Cyclades, but the western islands are close enough so that each ferry hop will only take a couple of hours, and in summer the timetable allows for four or five ferries a day. They’re also less popular with tourist, so an excellent choice for holidays in Greece,.

For a western Cyclades hop start from Paros, pop to Antiparos for the day, or else camp here right near the beach — Milos, which is a lower key version of Santorini, and where the Venus de Milo was found, and a good place to try sea kayaking — Sifnos — Serifos, which has particularly dramatic dark rocky cliffs — Kythnos, for the traditional villages and sandy crescent shaped bays which attract predominantly Greek visitors.

Holidays in Greece: Hopping The Ionian Islands: The Ionian Islands are more the warm shades of Tuscany, and with the olive groves and vineyards they share some of the flavours as well. The most famous Ionian island is probably Corfu, another point you can choose to start your holidays in Greece. Hopping the Ionian islands should be combined with a little driving and some day trips out to some of the smaller islands. Starting at Kefalonia, where they filmed ‘Captain Corelli’s Mandolin’ — Ithaca — Lefkada, which is technically not an island, joined as it is to the mainland, is all lush interiors and clean pale cliffs and coasts, including one of Europe’s most prized beaches, Porto Katsiki. From Lefkada you can catch the bus back to Athens.

Worldreviewer.com has excellent independent travel reviews on many word destinations. If you are looking for Holidays in Greece have a look at Santorini and Kefalonia for beautiful island experiences.

Greece – Objective Consideration Of The Forms Of The State

The Hellenes could not establish a polis without providing a forum for deliberation, and at once there came into being an agora with its inevitable consequences: debates dealing with every single political question of the day and with the affairs of the state as a whole. The earliest poets, Hesiod with his admonitions and Tyrtaeus with his challenging appeals, range from the hortatory to the prophetic; Solon already voices detached reflection. After mind and tongue had been fully set free, not only the poets apostrophized, glorified, and scoffed at the polis in every manner, but statesmen spoke on the situation of the polis in broad and illuminating discourses, historians steeped themselves thoroughly in political views, and philosophers favored the state not only with their reflections but elevated it to an object of poetic meditation while tending actually to withdraw from the polis themselves.

These Hellenes examined not only their own poleis, and it was from them that we learned all that we knew about the constitutions of other ancient nations, from Egypt to Persia and Carthage, until as late as the nineteenth century, when archeological discoveries made additional contributions to our knowledge. Polybius gave us the most valuable and concise account ever made of the Roman state in the days of its greatness. Only the Greeks clearly visualized and compared everything.

The same year that Aristophanes staged his Clouds, there appeared the earliest political memoir surviving anywhere on earth, On the Athenian State, falsely attributed to Xenophon. An Attic oligarch-Critias or whoever it was-presented in icy detachment the working details of Athenian democracy, showing that, evil though the conduct of this government might have been, it was thoroughly appropriate to the ends in view.

In describing political situations and in establishing proposals, Thucyd ides achieved a sure and perfect mastery in his debates and speeches, and it is irrelevant whether they came from him or from those to whom they are ascribed. In his Hellenica, Xenophon gave us an account of the incom parable life-and-death contest in oratory [logomachy] between Critias and Theramenes. Soon the known orations on the Attic state and tribunal were to begin.

In his Cyropaedia, Xenophon limned an ideal king educated in Socratic ethics and thereby indirectly criticized Greek democracy in its decline. Even though it was not altogether to his liking, Xenophon admired Sparta and thought that it exemplified the best attainable state for Greece. Although Plato had early been repelled by the actual conduct of Attic state affairs and consequently had refused to take any part in them, he was for a long time nevertheless unable to shake off an urge for political activity.

He had the notion that only true philosophy could serve as a standard of right and wrong in private and public life and that misery would burden mankind until the philosophers became kings and filled the chief offices, or until the kings and top officials in the poleis became philosophers. It was obviously futile to try to get the Athenians then in power to become philosophers, but to try to persuade a single mighty ruler to turn to philosophy seemed to Plato to be worth the attempt. And so the man who had to stay aloof from Athenian politics went three times to advise the tyrants of Sicily, and each time had to flee for his life.

Plato even believed that his own utopias could be realized. In addition to the idealized image, given in Timaeus and Critias, of a primeval Athens nine thousand years ago and modeled substantially on Egypt, Plato developed two comprehensive polities, one absolute, the other moderate, as it might be realized on earth.

The first book, The Republic (Politeia), besides its formal literary excellence has enduring historical value owing to the vast amount of information it gives about contemporary conditions in Greece. This work is unique in disclosing the most profound motives and true intentions of the polis. The Republic demanded that the men of the two upper classes-the rulers and guardians-completely abdicate their individuality and submerge themselves in the communal life, giving up their private property, as well as eating and living with their wives. The children would not know their parents and would be reared as public wards from infancy. This showed most plainly how the ideal of the polis could harden the heart of even a choice spirit.

The Republic excluded the productive classes-farmers and industrial workers-that is, the masses, from participating in the affairs of the state, relegating them to the role of servants. At that time, however, the masses in Greece had the hilt in their hands, and it was unrealistic to believe that they would let go of it.

Nearly every utopia advocates the common possession of property. Two reasons made it impossible to introduce this innovation. To acquire private property, so as to indulge in personal enjoyment, was one of the chief ambitions of the Greeks at that time, corroding even a good many Spartans whose city the Republic resembles more closely and draws on more fully than it does any other Greek state. Moreover, people had learned somewhat to counteract the unequal distribution of wealth by periodically plundering the rich. Furthermore, the local guards stationed in barracks and naturally possessed of a high sense of duty, cut a sorry figure when pitted against the powerful mercenaries that pillaged the poleis at that time. Finally, the whole Republic, with its system of built-in safeguards against all innovations and with its caste divisions, each having its prescribed duties, contrasted most strikingly with the free and rich development individualism found among the Greeks contemporary with Plato.

But the most dubious element was the government of the whole scheme. According to Plato, early selection and careful nurture were to produce a superior class of rulers, all of which is hard enough to conceive of as happening smoothly because, after all, they were Greeks, but when they were supposed to be philosophers to boot, the reader may well begin to smile.

In his last years Plato contrived a limited utopia in his Laws, a work traceable in its main outlines to no other thinker and recognized already by Aristotle as written by him. This moderate ideal, devised with a view to easier practical application, was fundamentally as impossible as the Republic, precisely because it likewise flies in the face of the Greeks’ nature, indeed of human nature itself. The Laws did not require having women and property in common; it stipulated an agricultural community with 5,400 parcels of land distributed by lot and removed as far as possible from the sea, for which all Greeks languished.

Plato presented the details of this state so minutely that he betrayed his desire to make the inward and outward life of the individual absolutely subservient to the polis. Man was not only to be barred from the sea, which brought so many vile and variegated customs, but also from his own imagination so that the whole community would have to say and sing the same thing for a whole lifetime.

Although poesy had commonly played a great role in Greek education, it was to be strictly confined to very narrow limits, and art and religion were to be hieratically kept in their niches. Significantly, the government was not to be in the hands of a committee of philosopher-rulers but was to be under a single lawgiver, permanently installed, a universal protector, rewarder, reprimander, a moralist and a controller of all property, expenditures, and business of the people. This lawgiver was naturally in need of a host of officials to help him discharge his duties. Still, Plato justifiably suspected that disaffection would rear its head; to forestall this, he allowed no one to travel, and those who might have been abroad were to say that everything was better at home.

The keystone of the Laws is an optimism imposed by force. We hardly need the criticism of Aristotle to realize how utterly impossible the fantasies of these two books really are and how directly they cut athwart the actual conditions obtaining among the Greeks. Plato had a coercive streak in him and imparted it also to some of his students, for wherever they attained influence in a state they tended to be despotic and denunciatory.

The chief grievance posterity can lodge against his two books is their program to freeze Greek culture. To be sure, the development of Greek culture was implicitly connected with the decline of the polis, and that development has greatly concerned mankind ever since and has played a most important role in world history. In neither of his utopias did Plato evince any grasp of the future or influence it in the slightest. He voiced the ancient original intention of the polis, and his proposals, insofar as they touched on reality at all, were essentially attempts to revive forms that had become outmoded for good reasons.

Plato’s contemporaries and later philosophers, following his lead, elaborated a number of utopias, some of which Aristotle enumerated. Subsequently the Stoics Zeno and Chrysippus wrote theirs. But in the meantime it had become fashionable to put these utopian accounts into the mouth of some mythical character in a never-never land, as Theopompus did in the discussions of Seilenus with Midas.

Fanciful travel tales became popular, describing some marvelous region far away and interweaving desirable political and social features. The work of Hecataeus of Abdera, a contemporary of Alexander the Great, on the Hyperboreans might have been an ideal polity consistently developed. Euhemerus’ account of the blessed island of Panchaea is hardly more than a pompous Cockaigne. The island off Ethiopia to which Jambulus paid an imaginary visit is not much more interesting than that of Euhemerus, though it does come to grips with some political concepts.

Even though Plato may have stood alone in expecting to see his utopias realized, nevertheless all creators of utopias must be presumed to have some desire to influence practically the political and social views of their contemporaries. Aristotle stands in lone splendor over against them all. He knew more about the real state than all the rest did; his great work treating the constitutions of 158 different states is extant only in fragments. But his Politics (teaching about the state is preserved. Its value lies not only in its general definitions, in its prevailing Greek view of the nature and purpose of the state, or in its wealth of information about current Greek practices, but also in the recognition that various root forms are all justified and in the parallel study of the various modifications these root forms had undergone. In consequence the world views politics to this day in part through the eyes of Aristotle and uses some of his expressions in discussing it. It may hence be assumed that his school and later philosophers, whose numerous works on the state we know only by their titles, contributed significantly to propagating his views and others similar to them.

But since the days of Antisthenes already, the Cynics had set themselves apart from the polis by using the privilege of poverty and sneered at it with all their cunning. They were at home everywhere, and everywhere they were strangers, a living indictment of a free state now prey to despotism as were the Sufis of the ruined sultanates in the medieval Orient. Finally Epicurus appeared, resolving the dilemma at least in theory, by conceiving the polis as a mutual compact for safety’s sake, man no longer existing for the sake of laws but laws for the sake of man. But of course no insight of individuals, however penetrating, could prevent the gradual dissolution of the Greek state ostensibly enjoying freedom but actually rocked by persecution and internal crises.

It is a law of nature that all forces reach their full and conscious development in opposition to and in contest with each other. Hence, a fully developed political power is a paramount condition for all outward and inner growth and the indispensable stay for the climbing vines of culture. For a relatively long time, the Greek poleis accomplished great things in culture. And finally Greece in her glory hurled back the Persians in their thrust to the west and thereby probably helped to shape the outward destiny of mankind.

It was not the poleis though, but Alexander, who conquered Persia, and he did it while they were conspiring against him. There remains only to judge the other fortunes and misfortunes the poleis brought upon themselves, and we might well say that in the long run the polis in its internal and external development tended predominantly to make the citizens unhappy.

The polls not only developed individuals into personalities, but it also spurred them violently onward, at the same time demanding complete self renunciation. In the end it was not the polis that determined policy but the masses that happened to gather at the assembly, not with a view to higher principles but to satisfy their greed, which unfortunately was insatiable. One may well get the notion that in the whole history of the world hardly any power anywhere had ever paid so dearly for its life and strife as the Greek polis did. These unhappy events certainly caused posterity to suffer incalculable loss, however abundant the contributions of later Greeks may have been, particularly in the visual arts.

We should deeply lament if we could envisage in its entirety all that the Greeks destroyed by slaying outstanding men, by intimidating others and driving them into mute private life, by disrupting the continuity of noble families, by suppressing refined conviviality and by abetting self-seeking domination through the misuse of public oratory.

Take a look at this Athens Greece Guide and find great Athens Hotels and incredible Ancient Athens Pictures.

Iraklion Greece: A City on the Island of Crete

Iraklion or Eraklion Crete is one of the largest cities of the

Greek island of Crete. Because of its ideal location

in the Aegean Sea, this is another Cycladic city with

a long history of invasions, uprisings and frequent

change of hands.

Iraklion Greece was built on the port that was used by the

largest known Minoan population center on the island of Crete or Creta,

at Knossos. The port has been in use at least since

2000 BC. The present city was founded in 824 AD by

the Saracens, Arabic Muslim peoples, who dug a moat

around their settlement. And they named it Andaq,

which means moat. Andaq was a safe haven for pirates,

which offended the Byzantine Empire. In 961 a

Byzantine invasion led to the slaughter of all

Saracens.

Tied to the politics of the Fourth Crusade, Crete or Creta Greece –

including Iraklion – became Venetian. The Venetians

improved the city’s protective moat with enormous

fortifications, most of which are still in place.

They also built a fortress in the harbor. Andaq,

which had become Kandaq through time, now became

Candia to the Italians, who sometimes referred to the

whole island as Candia.

Venetians were ousted by Turkish invaders after a

bloody 22 year war. Venice ceded the city in 1669,

and the city as well as the island became known as

Kania. During the time of the Turkish reign,

Iraklion’s harbor in Crete silted up. The Turks moved to the

west part of the today greek island, and the city has had a

relatively peaceful history ever since.

Iraklion Crete became an independent city in 1898, then

joined the Greek kingdom in 1913. That was when

Andaq/Kandaq/Kania was renamed Iraklion, sometimes

spelled Heraklion or Eraklion Greece. This, the City of Heracles, was

renamed for the ancient Roman port of Heracleum that

had once existed in the area.

Today Iraklion or Heraklion Crete In Greece is home to an international airport in Crete.

It is the island’s most important shipping port as

well as docking point for ferries that serve much of

Greece. Iraklion of Heraklion is the major business center and a

major cruise destination. This busy city has a lot of

traffic, which looks out of control to visitors! The

city is known for its shops, its designer fashions,

and local produce. Iraklion’s Saturday Market, a

farmers market featuring a kilometer of fresh fruit

and vegetable displays, was held in the port area for

a long time. The market was recently relocated to a

suburb, to the great disappointment of some.

In Crete Iraklion’s Archaeological Museum offers exhibits and

education spanning several thousand years of history,

beginning with the Minoan culture. There is a Battle

Museum, and a beloved Natural History Museum which

shares the flora, fauna, the wildlife of the island.

The city’s largest monument is Rocca al Mare, the

Venetian fortress in the port.

Iraklion Creta or eraklion might be best known for the near by Knossos.

About a 20 minute ride out of town, a man named Arthur

Evans restored the Minoan palace in Crete. Visiting Knossos Greece in Crete is probably the closest modern people can get to

experiencing and understanding the culture and daily the life of the Minoan civilization.

by S Pappas greekinfo@gmail.com

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Greece – The Carnival In Patras

Greece’s most well-attended carnival celebrations take place in its third-largest city, Patras. The Patras Carnival is a huge commercialised affair. No less than one quarter of the population of the city is said to be involved in some way in the preparations, such as the manufacture of masks and floats; and approximately 50,000 people in costumes parade the streets for many of the forty days during which the celebrations last. Certainly the Patras Carnival makes a significant contribution to the local economy.

The Patras Carnival first appeared as a noteworthy event in 1860, when it was very much under the influence of the carnival tradition of the Ionian Islands, which is in turn based upon that of Venice. At the beginning of the twentieth century satirical floats were introduced. Other additions include the Chocolate War, when boys and girls on the floats throw chocolate to spectators. The “Black Domino”, a masked ball known as the Bourboulia gave women the opportunity to participate; by wearing black dominos (a black dress with a hood) and mask, they could attend while remaining quite anonymous, and so not compromising their reputations. The carnival fell into abeyance during the disturbed years of the German Occupation and the Civil War, and was revived in 1951. But it was in 1966, with the introduction of the “Treasure Hunt”, that it developed into the national institution it has become today.

The festivities begin as early as January 17th Saint Anthony’s Day, with parades and fireworks. From that point onwards, the weekends and Wednesday evenings are devoted to merrymaking. The entire town is taken over for the official three weeks of carnival proper, as people of all ages wear their masks and fancy dress, and go out in the streets to dance. Special events include the reading of folk tales, and barbecues held on Smoky Thursday. Each day, after the formal parades with floats, the party continues in the many cafes, ouzeris, bars, and other night spots of this lively city.

On the evening of the last Sunday of the Carnival, the Carnival King is paraded and then burned on the central quay of the harbour at midnight, when there is also a magnificent firework display.

Greece is not only about the Greek Islands but it also has other beautiful locations such as Patras mentioned above where you can have wonderful Vacations in Greece that you will never forget.

Greece Gay Clubs

The country of Greece is often a popular destination for vacation or holiday and it is also a country where Greece Gay clubs can be found in many of the cities for a night out of fun and entertainment.

In the city of Athens there can be quite a few gay bars or clubs found by the visitor such as Alekow Island found at 42 Tsakalof Street, Alexander’s located at 44 Anagnostopoulou Street, the City Club found at 4, Korizi Street and the Factory at 3 Emmanuil Benaki. These are some of the clubs where there is live entertainment, music and dancing in a fun and friendly atmosphere. There is also karaoke, pool and other items of entertainment in these clubs, along with a stylish setting where patrons can find a place to have quiet conversations and drinks.

In the city of Mykonos there are several clubs like Pierros, the Manto Bar, The Piano Bar and Porto Bar. Which all have live entertainment and special events for their patrons, making it a great night out when visiting this city and looking for Greece gay clubs.

These are some of the clubs that can be located when visiting Greece and there are many more in the cities that will be advertised in their local papers, along with their entertainment they have scheduled. Entertainment, like the weekend live entertainment or DJ’s that will be present and the type of music that will be played, giving the visitor the choice of which Greece gay clubs they want to visit during the weekend.

Mirna is co-owner of Greece gay clubs a free online directory of gay bars and clubs in Greece. Visitors to Greece gay are able to browse and rate or review gay bars and clubs in the Greece area and club owners are able to submit their clubs and bars, news, photos and upcoming events for free.

When Is the Best Time to Visit Greece?

If you need to know what is the best time for sea holidays in Greece with just a couple of words, maybe I will just say – spring and autumn, and in particular the period from May to mid-June and September and October. At that time you will be pleasantly surprised by the not so big and not so “hot” prices. In most places the weather is really warm and pleasant, the beaches are not crowded and the choice of hotels and accommodations is huge. Indeed, in recent years more and more tour operators offer package holidays during these times of the year and many tourists remain enchanted by the pleasant conditions and favorable prices.

If you still want to stay in Greece during their annual summer holiday then you should arm yourself with patience and smile, because the period from mid June to mid-August coincides with the high tourist season in the country – except that everywhere is full of tourists, prices are high and it is good to make your reservation well in advance.

However, may be the best time for a vacation in Greece is late summer – August and September as the weather there is still very pleasant and warm. In particular, I would recommend resort towns such as Halhidiki, Kavala, Thassos. You can enjoy all the beauty of the Greek islands and resort towns then. It is much less disturbed by the crowds of tourists and by that time the season is ending and most tourists have gone home. So you can relax and enjoy the incredibly beautiful beaches of the glorious Aegean Sea.

In case you have to travel to Greece between November and February, prepare for wet and even cold weather. In Athens, there may be even snow in some mountainous areas. The picturesque city of Thessaloniki, located on the Aegean Sea is suitable to visit throughout the year, not only because of his close distance to the border, but also because of the mild climate. In winter, most islands and resorts remain nearly deserted, and hotels and restaurants there do not work. However, in recent years, tour operators tend to offer tempting Christmas offers to some of the more lavish resorts of Halkidiki, Kavala and Thasos, which many tourists take as a good offer and they are satisfied with the experienced emotions.

In the colder months you can visit some famous Greek cities, but not worth spending your holiday in the resort towns along the sea, because at that time of year they are pretty empty and do not offer many options.

All in all – if you have decided that Greece should be your next destination for vacation and trip – consider well what you are going to do there – whether you want to go on a holiday at the seaside or you just want to visit ancient Greece, which is rich in cultural and historical heritages. In both cases I’m sure you will be satisfied and filled with many emotions and memories after your holiday trip in Greece.

To find out more about some of the best attractions and sights in Greece, take a look at this article.

Mykonos Greece, Playground Island of the Cyclades Islands

How does an island made of granite, with a shortage of

fresh water, and relies on desalination, become a

world renown destination? By offering clean beaches

surrounded by pristine waters perfect for windsurfing

and diving. By offering upscale, expensive amenities

as well as traditional tavernas, night clubs and beach

bars featuring internationally known DJ’s and loud

music. By being known for nude beaches. Mykonos Greece has

earned the reputation of being Greece’s playground island.

Most descriptions of Mykonos island make some reference to

the color white…white washed roads, chalk-white

beauty, soft, white sands, dazzling white buildings

are all included in the many descriptions of this

Greek Aegean island.

Not bad for Greek island originally known as a simple

supply station and retreat for the ancient people of

nearby Delos.

Mykonos island means “Mass of Stones.” It was named for

Apollo’s grandson, Mykonos. Mykonos was the son of

the King of Delos.

According to mythology, this Greek island is the site of a

great battles between Zeus and the Gigantes. Another

legend tells us that the Giants killed by Hercules are

buried here. Are these the masses of stones?

What we do know is that archaeologists have found the

remains of the settlements of the neolithic Kares

tribe here. We know Ionians settled here in 1100 BC.

Ancient people worshiped Dionysus, Demetra, Zeus,

Apollo, Poseidon, and Heracles.

As did many of the Aegean islands, Mykonos island passed from

Roman to Byzantine to Venetian possession. None saw

Mykonos island as having much significance since it was

never agriculturally important. More modern Greeks,

excellent traders and sailors, used Mykonos Greece as a point

from which to establish trade with Constantinople,

Smyrna, Alexandria, Marseilles. World War I brought a

depression which ended much of this business.

But in recent times, the people of Mykonos island in Greece have

reinvented this Greek island as the cosmopolitan center of

the Cyclades. Myconos island is small and beautiful and

easily explored. Narrow paths through he towns both

confuse and enchant visitors. Old paths cover much of

the island making exploring the natural world easy and

enjoyable. One can hike and encounter local lizards

sunning themselves on Classical Greek ruins. It is

this combination of rural beauty and classical culture

that has created modern Mykonos Greece.

The capital city, also the largest town on the island,

is called Hora, or referred to as Mykonos or Myconos. It lies

on the west coast. Here the panigyria, the saints’

feast days, are still celebrated. These little

festivals lend respite from the rhythms of daily life.

Local families provide simple foods and wines, then

local musicians come and everyone has an opportunity

to dance.

Only on Mykonos island will you see a donkey laden with

produce, heading to market pass by an internationally

known actress. In this playground of old and new,

rural and developed, people know they can relax and

play.

Here are also a couple of more travel tips which can help you out while visiting Greece

by S Pappas greekinfo@gmail.com

Accommodation rooms in Greece Athensrooms.
Greece rooms accomodation a free apartment accomodation locator gotoplinkellas
Rooms apartments in Athens Greece Self catering Rentals.

A Guide to Shopping in Greece

Greece enjoys a place of importance as a result of its prime location in the Mediterranean. Greece is also known for having one of the richest cultures of the world. Owing to these factors, shopping in Greece can be a very interesting activity.

A guide to shopping in Greece is as much about where to find the best bargains and what to by as it is about understanding the currency and exchange rate. Popular gift items and souvenirs that travellers tend to purchase while on vacation in Greece include jewellery, lace, pottery, metalwork, rugs, knitted garments, furs, and no doubt a bottle or two of the local wines.

However, take some time to understand the conversion rates and local prices in Greece before you shop. If you do not understand how to deal with your currency you will not have nearly as much fun bargaining with the local vendors, since what you spend is as important as what you buy.

Naturally when you are in Greece you will be spending the infamous Euro. However, do keep in mind that exchange rates can fluctuate from bank to bank and from day to day.

When it comes to tourists and shopping, the Greek city of Athens is the focal point of any shopping adventure. In particular, the Sunday morning flea market in Monastiraki which is conveniently located below the Acropolis and is the shopping place to be during the summer months. Here you can find such diverse gift items as silver (from Ioannina), embroidery and lace (from Crete), ceramics (from Sifnos and Skopelos,) and even handmade flokati rugs from the Epirus region. Most of the smaller markets get their merchandise from Monastiraki and sell them at higher prices so it is best to go straight to the source for the best bargains and variety.

As a visitor pay attention to the quality of the goods you are purchasing. Many gift items that look like antiques are simply not so do be careful what you purchase. Keep in mind that real items of antiquity are illegal for export without a special permit from the Export Department of the Ministry of Culture.

Shopping hours at these venues vary and a good rule of thumb is to arrive early and beat the crowds. Generally the markets operate on Monday, Wednesday, and Saturday from 09:00 to 14:30, and on Tuesday, Thursday and Friday from 09:00 to 1430 and 17:30 to 20:30. Most tourist resort shops and boutiques tend to stay open until late in the evening to accommodate visitors. Keep those hours in mind when shopping in Greece.

Orson Johnson writes for Holiday Velvet, a website providing Athens holiday rentals and Greece vacation rentals.